Pope Benedict XVI said of this mystery: ‘In Mary humanity and history are truly opened to God, they welcome his grace and are prepared to do his will. Mary is a genuine expression of Grace. She represents the new Israel, which the Scriptures of the Old Testament describe with the symbol of the bride. And St Paul takes up this language in his Letter to the Ephesians where he speaks of marriage and says “Christ loved the Church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, that he might present the Church to himself in splendour, without spot or wrinkle or any such thing, that she might be holy and without blemish”. The Fathers of the Church developed this image and thus the Doctrine of the Immaculate Virgin first came into being with reference to the Church virgin-mother and, subsequently, to Mary. Thus Ephraim the Syrian writes poetically: “Just as [it was] because these bodies themselves have sinned and are themselves dying, that the earth, their mother was also accursed, because of this body which is the incorruptible Church, her land was blessed from the outset. This land is the body of Mary, a temple in which a seed was sown”.
The light that shines from the figure of Mary also helps us to understand the true meaning of original sin. Indeed that relationship with God which sin truncates is fully alive and active in Mary. In her there is no opposition between God and her being: there is full communion, full understanding. There is a reciprocal “yes”: God to her and her to God. Mary is free from sin because she belongs entirely to God, she empties herself totally for him. She is full of his Grace and of his Love’.
Let us ask the assistance of our blessed Mother in all the circumstances of our lives, today and every day. May she pray for us, and may God bless you.